|

The Beethoven Mystique
Page 1 | Page 2
by Jeffrey Dane
BEETHOVEN's very existence fostered the creation of a historical petri dish in
which the culture of The Composer grew and flourished.
"On a walk with my father we met a stocky old man with a long gray beard. My
father took his hat off to him, and he did likewise to my father. 'That was
Johannes Brahms,' my father said…. 'He has written beautiful music.' I turned
around and looked after the man, who walked in a very dignified manner…."
Thus
wrote Freud's disciple Theodor Reik, who as a child was, even if only briefly,
in the presence of Brahms himself.
Reik lived into the third quarter of the 20th century. Conceptually, there
could now be some living centenarian whose grandfather could have known
Beethoven, or at least been in his presence and spoken with him. This
possibility increases the size and strength of the links in the chain that
binds us to the world's history generally, to European history specifically
and to German and Austrian musical history in particular. A pianist alive
today who studied with Vianna Da Motta learned from one of Liszt's own pupils;
Liszt studied with Carl Czerny, and Czerny knew Beethoven.
Still, Beethoven's
era is beyond the recall of any living person. Da Motta died in 1948, the last
surviving pupil of Liszt (who as a youth had been taken by Czerny to play for
Beethoven). The last survivor of those who personally knew Beethoven, Gerhard
von Breuning, died in 1892.
WE LIVE in an era where some amazing things are often taken for granted.
Reactions depend not only on individual upbringing and circumstances but also
on locale. Differences in national outlooks do exist and what's significant in
one country may have little impact in another. In the USA, the mention of
George Washington's name, for example, will more often than not prompt only a
disinterested shrug of the shoulders. This isn't so in Vienna when Beethoven's
name is spoken, and where even now, incredibly, some remnants of his
personality still remain - remnants as distinctive as the garments (i.e.,
remnants) he's known to have worn.
He left a deep mark. With several museums devoted to him, some of which
contain his personal effects, there exist in and around Vienna more sites
associated with Beethoven than with any other composer who graced the city.
Despite the passing of seventeen decades, residual effects of his presence
still exist in the city and outlying areas he frequented, such as
Heiligenstadt, Baden, and Mödling (now suburbs of Vienna). Indicative of the
regard in which he's still held there so long after his death is that the very
mention of his name even today prompts a certain intangible but unmistakable
posture, even from store-owners and postal clerks, which bespeaks a palpable
degree of reverence. The atmosphere may be impossible to define and difficult
to explain, but it's very easy to recognize.
Right: Beethoven's last piano, made by the Viennese court piano-maker Conrad Graf
ca.1823. In the possession of the Beethoven Haus, Bonn, Germany.
TO SAY Beethoven had an arresting personality would be understatement
epitomized. That personality was as powerful as his piano-playing and just as
unique in his day. A product of The Age of Enlightenment, he personified
revolution. Through his free and frequently fierce nature, he wrenched music
out of the 18th century and into the next. (Stravinsky performed a comparable
historical service a century later). What Beethoven did makes him if not the
last of the Classicists (Brahms might claim title) then arguably the first of
the Romantics. His adventures in disregarding prescribed 18th-century
stricture, structure, requirements and protocol marked his music and his daily
life, and in both areas he achieved a virtually complete freedom of
expression. He lived before his time in extra-musical ways, as well: some
specialists now believe his deafness, at least in its early stages, might
today be cured by a relatively simple operation.
What Mozart's nature was to Beethoven's is comparable to what Beethoven's
early keyboard instruments were to his Broadwood and Graf pianos - and by
extension, to what these instruments were to a modern Steinway and
Bösendorfer. Figuratively, where Mozart knocked vainly at the door, Beethoven
simply kicked it down, triumphantly marched right in, and defiantly made
himself comfortable. (And Heaven help those who objected, be they paupers in
poverty or princes in palaces).
A NATURE like his is today called insanity in the layman (invariably ignored),
eccentricity in the wealthy (invariably encouraged), and artistic temperament
in the composer (invariably accepted). His personal conduct could be very
embarrassing. He was seen returning to a ballroom still buttoning up his
trousers from a lavatory visit. Late in life he spoke of Napoleon, using very
explicit language. He once threw a chair at a prince - very determined
behavior, considering the nobleman was one of Beethoven's own patrons and was
helping to support the composer financially. His usual disregard of
conventional, external considerations often caused friction and conflict with
everyone - neighbors, janitors, servants, friends, landlords, waiters, and
aristocrats.
That Beethoven wasn't an ideal companion is a matter of record - yet there are
some today who, if graced with a time-machine, might sacrifice a limb to spend
even a day with him, or a year of life for the chance to hear him play his own
music or especially to improvise. His genius separates him from us to the
extent that the only things we may have in common with him are human form and
a link to music.
Below left: Johann Wolfgang von Goethe at age 79. Oil painting by Josef Stieler, 1828, in the Goethe House Museum,
Weimar, Germany.
"His talent astonished me, but his is a totally untamed
personality, and he is not entirely wrong in finding the world detestable,
though this attitude does not make it more pleasant, either for himself or
others … To think of teaching him would be an insolence even in one with
greater insight than mine, for he has the guiding light of genius, whilst the
rest of us sit in total darkness, scarcely suspecting the direction from which
daylight will break upon us."
- Johann Wolfgang von Goethe, of his 4-day meeting with Beethoven in July, 1812.
"The Court suits him too much. It is not becoming of a poet."
- Beethoven, of his meeting with Goethe.
Beethoven was 42, Goethe 63, with the publication of the first part of Faust
four years behind him. Of this meeting, the following vignette has come down
to us: as Beethoven and Goethe walked, some of the nobility passed with
their entourage. Goethe politely stepped aside and bowed deferentially to the
nobles - while Beethoven, in a typical gesture, strode almost defiantly right
through their midst, with his hands behind his back and without acknowledging
the presence of the nobles, who had no alternative but to give him clear
passage. When Goethe asked Beethoven how he could so disrespectfully treat
these nobles, the composer replied, again characteristically, "There are
countless 'nobles', but only two of us."
IN ONE's personal relations with him, an honest and direct approach was the
only feasible one, as he could be extremely difficult to deal with on a face
to face basis. His sense of morality was contradictory in the extreme.
Abstractly - in his music - he loved the concept of humanity; practically - in
daily life - he disliked most people, especially the aristocracy. "Strength is
the morality of the man who stands out from the rest, and it is mine," he
wrote to a friend. He also wrote in his diary, "This I feel and deeply
comprehend: Life is not the greatest of blessings, but guilt is the greatest
evil." The words are Schiller's but the sentiment is Beethoven's.
Perhaps no one in the entire history of music better exemplifies the image of
The Absent-Minded Composer than does Beethoven. He would spit into a mirror,
thinking it was an open space. He once entered a restaurant, spent hours at
the table sketching, lost in thought, and then asked for his bill - without
having ordered. When his clothes became impossibly shabby his friends crept
into his dwelling one night and substituted new ones. Beethoven never noticed
the difference when he dressed the next morning. His doctor called him "a
confused guy."
Left: portrait of Beethoven, by
Prof. Carl Jäger (date unknown).
BECAUSE of his notorious, momentary swings of mood one never knew what he'd be
like at any given time, and a life riddled with misfortune, malady, and
isolating deafness later on did nothing to improve his already volatile
disposition.
The only thing consistently predictable about Beethoven was his
consistent unpredictability. He could be abrupt and unpleasant with friends.
He could also be cordial and accommodating with a total stranger who might
visit him unannounced, unexpected and uninvited.
It must be remembered that
just because he was so far above us in his art doesn't mean he had to be far
above us in general daily virtue.
In the right historical context, the reason
is valid and clear. Like us, he had a full set of human weaknesses, and his
personal frailties make him more, not less, of a human being.
Back to the Classical Index!... or read previous classical music reviews and features at the Inkpot
Other classical music reviews by this or any other writer can be obtained from the InkVault by doing a key word search with the writer's name.
398a: 1.2.1999 ©Jeffrey Dane
 |
Explore
the Flying Inkpot
They're
Alive!
Bit deadish:
Other
Resources at The Flying Inkpot
Home
|