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Spirituals in the African-American Tradition
Chorus directed by Ronald Isaac · Dinard Smith piano
ESS.A.Y Recordings CD1011
Includes full texts with translations in English. by Ng Yeuk Fan
The black slaves comprised diverse African tribes each with its own
distinct language and cultural traditions. Upon their capture and
transport to a new land, their culture was modified, subjected to
pressures in an alien environment and also from influences of the land
of their captors. Out of these changes grew the folksong of an epic
stature - the "Negro Spiritual". Alternately bearing the slaves' burden
and his hopes that his Lord would set him free, the
Spiritual is a song that ultimately speaks of universal love. Love
that "at once binds us together, sets us free, anchors us within
ourselves, transports us out of ourselves, rouses and stirs our spirit
and brings us peace." It is a song to take the human being "past
consolation and towards light."
On a casual comment I made regarding the passionate and soulful singing
that these native blacks were known for, my friend had this to say, "Theirs is a unique culture... take a whole group of human beings,
transplant them onto a foreign land; make them work hard labour and
oppress them for hundreds of years - never letting them taste freedom
nor wealth... how else can these humans be?"
It is therefore understandable that though more than a century has passed since the abolishment of slavery, the Spiritual has maintained such power and has been established as a unique form and style of music. The songs presented in this
recording can nowadays be commonly heard in concert halls throughout the
world, in schools, universities and churches. Truly, in the performance
of these songs, one is made aware of the cost and the joy of the
Spiritual.
If we are a total stranger to these experiences, we can still be aware
of these issues historically. Further, this music has
a universal appeal and message.
Thomas Young made his New York City Opera debut in the world premiere of
X in dual roles created for him by the composer Anthony Davis and is
set to return as Aron in Schoenberg's Moses und Aron. Equally
adept at standard operatic repertory and the more esoteric Baroque
roles, Young has been made the first artist-in-residence of the
Philharmonic Virtuosi (New York).
His is a persuasive tenor voice with
a nice bright ring in the top register. Though his chest sound is a bit
lacking, his warm tone and sound technique lends authority to these
moving Spirituals. Especially so is his rendition of Lit'l Boy - it is
sung with much subtlety, caressing the notes, as if he was holding the
tiny 12-year-old boy in his arms. Sister Mary Had-A But One Child
is inwardly inflective and Young paints a certain stoic loneliness in
his voice - aptly measured to evoke the too-quiet manger in which Jesus
was born. This is in part helped by the evocative playing of Dinard
Smith on the piano.
Young's exciting account of Glory,
Hallelujah captures the jubilation; but the same cannot be said of
Rise Up, Shepherd. This song, one which I like very much -
having heard one of my good friends sing it in a concert, suffered from
inconsistent intonation and occasionally the slang pronunciation on the
word 'follow' was too distorted, sounding more like 'farlow'.
Do not think me one of those who would prefer to hear my Spirituals in
operatic style with stuffy hard enunciation - in fact, I believe that
there is a certain nuance needed in Spiritual singing that only the
blacks can truly capture. Whether or not it comes added with the
technique of a trained operatic voice is not the issue - I enjoy them
both if it is done tastefully.
Vanessa Ayers was a graduate of Juilliard and winner of the Oratorio
Society of New York Solo Competition. Her thick voice is distinctly
mezzo and is suited to the singing of these soulful spirituals. There
is a slight edge at the higher notes and her vibrato can be used
occasionally to her disadvantage, however, she turned in convincing
accounts of Glory to the New-born King and Wasn't that a
Mighty Day.
The soprano solo at the beginning of Mary was the Queen of
Galilee deserves particular attention. It is well-paced, emotional
and that added to the soulful back-up chorus, which is extremely
imaginatively conducted by Ronald Isaac, is one of the most enjoyable
songs in the album. The chorus can be heard occasionally off in these
difficult arrangements of popular spirituals. The slow spacious
arrangements did not benefit much from sound engineering; in fact, the
chorus sounded uneven and compressed, and further, the atmosphere is
slightly on the cloudy side. Solo voices are well-captured though.
Nevertheless, despite the sound problems, the chorus is always extremely responsive and the small, intense quiet moments are
great to relish - the singers manage them with great aplomb, especially in
My Lord, what a Mornin', a stunningly beautiful arrangement sung
with great understanding. One can mistake these rocking slow tempos
as pale, jaded singing - but no, careful listening will reveal the inner
sonorities that must be given a life of their own and one only need to
hear Mary Had A Baby on track 11 to know that Ronald Isaac clearly
understands the power of these arrangements.
All in all, at first listening, the authentic accents and choral colours were quite a shock to me (an Asian here in Singapore). But on repeated listening, the more important factors creep slowly into your heart - truly music from
one soul to another - and that is all that is important.
In Singapore, this CD is available at or can be ordered from Borders (Wheelock Place), Tower (Pacific Plaza & Suntec City) or HMV (The Heeren).
Not strictly classical nor operatic, but Ng Yeuk Fan is moved
nonetheless...
Other classical music reviews by this or any other writer can be obtained from the InkVault by doing a key word search with the writer's name.
360: 7.12.1998. up.15.12.1999 ©Ng Yeuk Fan Explore the Flying Inkpot They're
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