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Gothenburg Boys' Choir and Symphony Orchestra · conducted by Neeme Järvi Includes full libretti in Finnish and Swedish, with English translations.
BIS CD-314 This review has been republished at dustofhue.com by the original author (i.e. the Sibelius Nutcase). by The Inkpot Sibelius Nutcase
Although it may seem a little odd to place something as evocatively titled as "The Origin of Fire" next to the Finnish Jäger March, this disc proved to be a thoroughly fascinating record of a mixture of Sibelius' compositional characteristics.
Tulen synty, op.32 (1902, rev.1910) depicts "The Origin of Fire" as it is written in the Finnish epic, The Kalevala. The 10-minute work begins in darkness, portraying the absence of the sun, moon and fire, which have been stolen by the Mistress of Pohjola. The baritone soloist laments in gloom over a field of Sibelian wind chords and string ostinati, basses rumbling like distant rolling clouds.
All is not lost - having described the concerns of Ukko, Chief of the Gods, the choir takes over to sing of his (Ukko's) striking light in the air with his blazing sword to begin the restoration. As is strangely common in the Kalevala, there are scenes and imagery of homely activity despite the epic mythological scale of the poetry and plot. Ukko asks the Maiden of the Air to rock the spark of fire in a golden cradle "[s]o a new moon /And a new sun could be made". But she is careless and drops it from heaven.
Sibelius' light pastoral mood enters in Sandels, op.28 (1898), as the choir sings merrily of General Sandels, a prominent soldier in Finnish history. The humorous story, in Swedish, depicts how Sandels cannot be moved to battle (see below for more details), despite all who enter his tent to beg him. As the enemy encroaches, Sandels nonchalantly but in goodwill offers the desperate messengers food (including goose and veal cutlets)! Only when he is accused of cowardice does he spring up in annoyance and rushes into battle to save the day. (Again see below for more details).
The progression of moods, from happy to anxious to battle, is never over-dramatized. Instead, Sibelius seems to have written this for the purpose of story-telling - the poem by Runeberg (Sibelius' favourite poet) consists of a long narrative that reflects this. Sibelius' orchestral accompaniment is simple and effective, never overwhelming the choral component, prefering to support and to add little dashes of instrumental comment or colour to fit the story. Human humour is agreeably married to military victory, making this work particularly refreshing and performable.
As Sandels takes his leave, the unabashedly patriotic Suomen Jääkärien Marssi (March of the Finnish Jäger Battalion, 1917) marches out in military pomp. Snare drums, cymbals, woodwind trills, brass outbursts, the 2/4 march rhythm and a thoroughly singable melody - all the elements of a patriotic march are here!
"Have you courage to go out into life's battle /And keep yourself there like a man?" challenges the opening of Har du mod? (Have you courage?). A dark and defiant song of confrontation, it is a simple march song with an almost "ancient"/rustic ring, as of Nordic warriors sailing out to battle.
The Song of the Athenians - Aternarnes sång - is scored for boys' and men's choirs, wind septet and percussion. Like Har du mod?, it is in Swedish. Composed in an atmosphere of Russian political repression, the text is again a patriotic call to arms, derived from Rydberg. The Song was first performed at the premiere of the composer's First Symphony, in April 1899, and won the hearts of the audience.
Before Finlandia, the Gothenburg team gives us the 6-minute Academic March, or "Jubilee March for Small Orchestra". Its purpose - the convocation ceremonies of the Helsinki University on May 31st, 1919. (Hey, I got Tchaikovsky and Shostakovich at mine!). This is not a military march but more of a pastoral procession, played "con grandezza". It is simple and unpretentious, and according to Sibelius, was ignored by everyone except the orchestra which applauded at rehearsal.
Finally, we are given Finlandia. Whether you're sick of it or not, here's a chance to hear it as (I think) it should be - with the Hymn sung. And the Laulun Ystävät Male Choir do it with great pride and fervent musicality. Their first verse is hushed and dark, depicting again the frequent image of night moving towards daylight. In the next verse, their voices truly intensify as morning dawns on Finnish freedom.
This disc is a 1986 release - very old. I never bought it until recently (admittedly, at a certain sale...) because it was so short (43 minutes). But I enjoyed it so much I decided to review it immediately (my head "marching" along with the Finnish Jäger March). Even for a disc this old, BIS's high production quality shows, comprising full notes and vocal texts; never mind the ugly typewriter(?) font. I'm now wondering about the many years that I have taken to hear this music, despite its availability...
A full catalogue of BIS records is now available in Singapore at HMV (The Heeren)!
The Inkpot Sibelius Nutcase has actually been a member of a military parade band. He wants everyone to know that marching is more fun than standing still waiting for late generals. Rain is no fun at all, especially when your uniforms have non-colour fast components.
254: 26.7.98. up.29.12.98 ©Inkpot Sibelius Nutcase Readers' CommentsFrom: Leif Lukander (Tuesday, October 26, 1999 at 19:29:27) As to the "Sandels" poem by Runeberg, you might note one important point: The reason for Sandels refusing to move initially is that the truce with the Russians is not supposed to end until at one o'clock. However, the Russians attack when their time is 1 pm, while it is still 12 noon, Finnish time. General Sandels won't break the truce until his watch is 1 pm, and therefore holds back his troups, who think he is a coward. Best regards Leif Lukander  
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